The 'Ark' in Ethiopia

In 1992 a book was published claiming that the ark of the covenant exists in a monastery in Ethiopia.2 A television program on the matter also appeared. The book has on the rear dust jacket a picture of a black-robed Ethiopian monk and the legend, "The subject of this book could constitute the single most shattering secret of the last three thousand years. This monk is the only man in the world who knows the truth". The book itself does not support such sensationalism; it gives no reason why the finding of the ark should be of such earth-shattering importance, and if the theory of the book is true then others know the secret as well as the man in the photograph.


Graham Hancock is a journalist, and at one time was East African correspondent for the Economist. In 1983 he was in Ethiopia working on a book about the country, commissioned by the Communist government that came to power in 1974 when the Emperor Haile Selassie was overthrown, and was itself overthrown in May 1991. During his stay in Ethiopia he went to Axum (or Aksum), the ancient capital of the kingdom of Ethiopia, which in Roman times had been an important kingdom, and which had adopted Christianity as its religion in the fourth century A.D. Here he visited a walled compound, containing two churches dedicated to 'Saint Mary of Zion', and the ruins of a much older one, supposedly built in 372 A.D. to house the ark of the covenant.

He discovered from his Ethiopian guide that the ark had supposedly remained there ever since, apart from a hundred-year period of turbulence when it had been removed for safekeeping. It was currently said to be housed in a new chapel, built by Haile Selassie. In 1989 Hancock decided to investigate the story, and his 600-page book is partly the results of his historical research and partly a travelogue of his journeyings in investigating the story.

The book ends with an account of a further visit to Axum in January 1991, in time for a feast of the Ethiopian Church known as Timkat,3 at which the supposed ark of the covenant is paraded before the populace in a ceremonial procession. Here he met a monk called Gebra Makail, the guardian of the ark of the covenant, and the man portrayed, and so sensationally described, on the dust jacket of the book. Makail refused either to let him see the ark or even to describe it to him. He then witnessed the procession, at which a large rectangular chest, covered with a blue cloth with a dove embroidered on it, was carried at the head of the procession. He concluded, however, that this was not the ark, but a replica, because the guardian of the ark remained at the door of the chapel where it was kept, not even troubling to look at it as it departed. He ends his book, however, firmly committed to the belief that the chapel in Ethiopia really houses the original ark. Whether or not one accepts this, his story is an interesting one because of the information he unearthed about aspects of the history of the Jewish people.

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